Religion, Interfaith and Spirituality (RISE)

RISE Grassroots Wisdom Book by Charter for Compassion
Index for RISE

Page 1 - Chocolate and Coffee Day for Religious Harmony

Page 2 - Why Strangers Are Good for Us

Page 3 - Worshipper Safety, Freedom Common Ground for Faith Leaders

Chocolate and Coffee Day for Religious Harmony

 

On December 15, 2014, a man walked into the Lindt Café on Martins Place in Sydney, Australia, and opened fire “in the name of Allah,” killing two innocent people. In the aftermath of that fatal shooting, individuals in Sydney and throughout Australia posted a simple hashtag on social media: #Iwillridewithyou. The purpose of this hashtag was to alert Muslims, at risk of retaliation over the attack, know that they had allies ready to accompany them on buses and trains. It also sent a message that Australians did not blame all Muslims for a hateful act committed by one individual who invoked Allah.

Andrea Putting was so moved by this action that she initiated a movement of her own: Chocolate and Coffee Day for Religious Harmony. She invited groups to gather on the following 15th of December to have conversations about religious diversity–and harmony–over a “cuppa” and some chocolate. The movement became so popular that Chocolate and Coffee Days are now held 365 days a year, worldwide!

The Chocolate and Coffee Days website provides insights on how a shared conversation over a cup of coffee and dessert can promote Religious Harmony in a variety of settings, including work, clubs and organizations, corporate spaces, with friends and family, at places of worship, and as an individual (think social media!). The site also provides resources like cross-cultural versions of the Golden Rule, prayers of peace from various faith traditions, and videos of events, gatherings of world religious leaders, and talks by Putting, herself. While these resources may be enough to help you generate ideas, Putting has also graciously included a request form for further information and resources to help you create your own Chocolate and Coffee Day event.

Simply listening to those who are, in some way, different from us helps to reduce prejudice. To reduce religious prejudice and increase Religious Harmony, why not “talk about it over coffee” with a Chocolate and Coffee Day of your own?

For resources and ideas, please visit Chocolate and Coffee Dayor the organization’s Facebook page.

The project has expanded to include Chocolate and Coffee Breaks for the everyday opportunity to break down barriers and build community. These cover a broader diversity of situations beyond religion.

Why Strangers Are Good for Us

David Sax, author of the forthcoming book The Future Is Analog: How to Create a More Human World, writes:

"Engagement with strangers is at the core of our social contract. Most religious faiths instruct us to welcome the strangers we encounter, and there’s a good reason for this. If we engaged only with the people we knew, our world would be small. That leap of faith toward the unknown other is what allows us to grow beyond the family unit, tribe or nation. Everyone you converse with who is not a biological relative — your best friend, neighbor, lover, spouse, or even that chatty taxi driver from last weekend — was a stranger before you spoke to that person. Anytime we ignore strangers in our vicinity, whether because of fear, bigotry, or the everyday convenience and efficiency of digital technology, we weaken that contract." 

The above is an excerpt from David Sax's article provided by Frances Kraft from the Weavers Project. Read the full article below:

 

Why Strangers Are Good for Us

 

Mr. Sax is a writer in Toronto. He has written for Times Opinion about virtual kindergarten, Zoom Thanksgiving and other failures of digital technology.

One Saturday morning, I took my 5-year-old son to the playground. A few minutes into his “ninja training” regimen, he attracted a fan. The other boy was younger, but the plastic glint of my son’s dollar-store sword slicing evil from the air proved irresistible. He edged closer and mimicked his moves, until they began to play together, shouting “Ya!” in unison, kicking with the verve of Rockettes. I smiled at the child’s father on the next bench and made an effort at playground banter, asking the boy’s age and whether they lived nearby. But after a few half-answers he pointed to the AirPods in his ears.

What could I do?

I picked up my phone and scrolled through the news. A fast-casual restaurant chain was experimenting with replacing its cashiers with “virtual cashiersconnected by video link from Nicaragua and paid around $3 an hour. As I sat there, willingly ignoring and being ignored by the only other adult nearby, the story struck me as just another example of how modern life keeps us insulated from strangers.

Not so long ago, it was impossible to go through life without speaking, in some way, to a variety of strangers in your life: The bus driver, barista, security guard, receptionist, butcher, government clerk, store cashier and restaurant server were all humans who required at least the bare minimum of conversation. If you were at a playground a generation ago, halfheartedly watching some swing-set drama, ignoring the casual greetings of another parent would be extremely rude

When I lived in New York City a decade ago, I couldn’t spend 10 minutes outside without speaking to someone. That’s the thing I loved about the place: how New Yorkers will kibitz and comment and carry on a conversation in line for pizza, on the sidewalk or in the subway; ask for directions or compliment a particularly awesome hat of someone they have never met, without any awkwardness. Today, you can spend a week in New York, shopping, traveling, eating and working, and never utter a sound to another human being, or even take your headphones off.

It shouldn’t be this way. Engagement with strangers is at the core of our social contract. Most religious faiths instruct us to welcome the strangers we encounter, and there’s good reason for this. If we engaged only with the people we knew, our world would be small. That leap of faith toward the unknown other is what allows us to grow beyond the family unit, tribe or nation. Everyone you converse with who is not a biological relative — your best friend, neighbor, lover, spouse or even that chatty taxi driver from last weekend — was a stranger before you spoke to that person. Anytime we ignore strangers in our vicinity, whether because of fear, bigotry or the everyday convenience and efficiency of digital technology, we weaken that contract.

Far from random human inconveniences, strangers are actually one of the richest and most important resources we have. They connect us to the community, teach us empathy, build civility and are full of surprise and potentially wonder.

“I’ve spent many years studying the people who are the furthest out of our social networks, and they really do add a richness to our life that we miss when we’re not there,” said Gillian Sandstrom, a senior lecturer at the University of Essex, whose research has demonstrated how the small, transactional relationships we create by talking to strangers are important pillars of our social and emotional well-being.

“We have all these kinds of people who populate our lives, who we aren’t that close to and we don’t share our deepest, darkest secrets with,” said Dr. Sandstrom, who forces herself to speak to strangers every day, despite identifying as an

A study published last fall showed that despite our fears of awkwardness, deep, meaningful conversations with strangers are not only easier than expected but also left participants feeling better about themselves.

In some ways, our recent aversion to strangers is a byproduct of technological evolution. Sure, newspapers and magazines, cassette players and televisions were all potential distractions, but none of them fully normalized ignoring other people in the way that smartphones have. E-commerce sites and third-party restaurant delivery apps incentivize us against entering stores and restaurants filled with strangers. Some digital technology goes further, like the Uber feature that allows you to preemptively mute a driver’s attempt at friendly conversation.

Then came the pandemic, and suddenly, each physical encounter with a stranger carried the potential of death. We were ordered to stay home, avoid public spaces and speak only within our trusted bubbles. We sought refuge in the distance that digital technology allowed us, watching movies, attending exercise classes and having meetings all without entering a theater, gym or office. The longer we hid inside, the fewer strangers we encountered. Our world grew inward and suspicious, our fears exacerbated by the latest news about fresh variants and rising crime rates not seen in decades. “Stranger danger,” that discredited catchphrase of the milk-carton/unmarked-van kidnapping past, seemed to creep back into our present.

Strangers are intimidating for a reason. Even when they are not physically threatening, they can make us feel uneasy, inhabiting awkward silences. Digital technology promises to fill those silences with more hardware and software to insulate us from those we do not know, like the robo-barista vending machine that opened near me last year, which serves lattes through a little window with nary a syllable of chit or chat.

But a future where coffee is served by robots is not an improvement on the coffee shop. It ignores a central purpose of the neighborhood cafe, a place for hot drinks and human interaction.

At the playground, I glanced up from my phone and saw my son and the other boy yammering away as if they’d known each other for years. The other father looked up too and seemed genuinely surprised at this instant relationship. He walked over, knelt and asked his son who he was playing with.

“I don’t know his name,” the boy said, as his tiny fingers clutched one of my son’s Lego figures, “but he’s my friend.”

 

David Sax is the author of the forthcoming book The Future Is Analog: How to Create a More Human World.

Worshipper Safety, Freedom Common Ground for Faith Leaders

Jenan Taylor for the Melbourne Anglican

Article by Jenan Taylor for the Melbourne Anglican

 

Leaders of a Port Melbourne (Australia)) church and a temple that was defaced in a series of attacks against Hindu places of worship, have shared ideas about religious freedom and safety during a joint sermon.

Holy Trinity locum the Right Reverend Philip Huggins and the Australasian International Society for Krishna Consciousness interfaith director Bhakta Dasa preached the importance of worshipper safety during a service at Holy Trinity last Sunday.

Bishop Huggins said he invited Mr Dasa and other leaders from the ISKCON Hare Krishna temple and wider community to the service after the temple was vandalized during a spate of attacks in late January.

He said world events in the last fortnight, in which people were killed in a mosque in Pakistan, a synagogue in Jerusalem, and in two churches in Myanmar, was a reminder of how important it was to protect the freedoms we have in Australia.

Bishop Huggins said because feeling safe was critical to how people perceived a place of worship, ensuring that they could offer that feeling to worshippers was common ground for all faith leaders.

He said that was why he and Mr Dasa also canvassed ideas about what could be done to enhance those feelings of security.

That included the possibility of having visual reminders such as community billboards that helped make people more aware and appreciative of the tradition of safety that they could find locally.

“People gather so many associations over the years about places of worship, which they regard as places of solace, comfort and as spiritual homes, particularly if they’ve had a long family connection with it. So, to feel safe and be safe there means an enormous amount to them,” Bishop Huggins said.

Anti-Hindu graffiti was sprayed across the front of the Hare Krishna temple in one of three attacks against Hindu temples in Melbourne in January.

The Indian High Commission in Canberra denounced the vandalism and described it as an attempt to stir up divisions in the Indian-Australian community.

Bishop Huggins said members of the temple were not in need of a new place to worship because of the incident, but that he had been in a situation in Geelong in the past where he offered the use of church space as a worship venue to the local Muslim community when their mosque was burnt.

Because it was important to reach out to other people of faith when they faced difficulties, it was possible Holy Trinity would offer a helping hand to the members of the Hindu temple if it was needed, he said.

Bishop Huggins said he and Mr Dasa had plans to get involved with other harmonizing initiatives and would be meeting with the City of Port Phillip mayor Heather Cunsolo to discuss them on Friday.

© 2023 Charter for Compassion. All rights reserved.