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International Reflective Writing

Tibet

Chagdud Tulku Rinpoche (Tibetan)

H.E. Chagdud Tulku,1930-2002, was a renowned teacher of Buddhism.  He was known and respected in the West for his teachings, his melodic chanting voice, his artistry as a sculptor and painter, and his skill as a physician. He acted as a spiritual guide for thousands of students worldwide.

The Power of Peace: A Teaching

"It is my wish that the spiritual power of peace will touch very person on this earth, radiating from a deep peace within our own minds, across political and religious barriers, across the barriers of ego and self-righteousness. Our first task as peacemakers is to clear away our internal conflicts caused by ignorance, anger, grasping, jealousy, and pride. With the guidance of a spiritual teacher, this purification of our own minds can teach us the very essence of peacemaking. We should seek an inner peace so pure, so stable, that we cannot be moved to anger by those who live and profit by war, or to self-grasping and fear by those who confront us with contempt and hatred.

Extraordinary patience is necessary to work toward world peace, and the source of that patience is inner peace. Such peace enables us to see clearly that war and suffering are outer reflections of the mind's poisons. The essential difference between peacemakers and those who wage war is that peacemakers have discipline and control over egotistical anger, grasping, jealousy, and pride, whereas warmakers, out of ignorance, cause these poisons to manifest in the world. If you truly understand this, you will never allow yourself to be defeated from within or without.

In Tibetan Buddhism, the peacock is a symbol for the bodhisattva, the awakened warrior who works for the enlightenment of all beings. A peacock is said to eat poisonous plants, but to transform the poison into the gorgeous colors of its feathers. It does not poison itself. In the same way, we who advocate world peace must not poison ourselves with anger. Regard with equanimity the powerful, worldly men who control the war machines. Do your best to convince them of the necessity of peace, but be constantly aware of your state of mind. If you become angry, pull back. If you are able to act without anger, perhaps you will penetrate the terrible delusion that perpetrates war and its hellish suffering.

From the clear space of your own inner peace, your compassion must expand to include all who are involved in war, both the soldiers—whose intention is to benefit but who instead cause suffering and death and thus are caught by the terrible karma of killing—and the civilians who are wounded, killed, or forced into exile as refugees. True compassion is aroused by suffering of every sort, by the suffering of every being; it is not tied to right or wrong, attachment or aversion. 

The work of peace is a spiritual path in itself, a means to develop the perfect qualities of mind and to test them against urgent necessity, extreme suffering, and death. Do not be afraid to give it your time, energy, and support."

 

Atisha and the Dali Lama: Principles for Training the Mind and By Which We Should Live

Atisha (980–1054 CE) was a Buddhist teacher from the Pala Empire. Atisha remains an important figure in the Tibetan Buddhist tradition. wrote, He translated and edited more than two hundred books, which helped spread Buddhism in Tibet. He discovered several Sanskrit manuscripts in Tibet and copied them himself. He translated many books from Sanskrit to Tibetan. He also wrote several books on Buddhist scriptures, medical science and technical science in Tibetan

Principles for Training the Mind

The greatest achievement is selflessness. 
The greatest worth is self-mastery. 
The greatest quality is seeking to serve others. 
The greatest precept is continual awareness. 
The greatest medicine is the emptiness of everything. 
The greatest action is not conforming to the world’s ways. 
The greatest magic is transmuting the passions. 
The greatest generosity is non-attachment. 
The greatest goodness is a peaceful mind. 
The greatest patience is humility. 
The greatest effort is not concerned with results. 
The greatest meditation is a mind that lets go. 
The greatest wisdom is seeing through appearances.

Principles By Which We Should Live

Tenzin Gyatso (1935- ) is the 14th and current Dalai Lama.The Dalai Lama won the Nobel Peace Prize in 1989, and is also well known for his lifelong advocacy for Tibetans inside and outside Tibet. Tibetans traditionally believe him to be the reincarnation of his predecessors and manifestation of the Bodhisattva of Compassion.

At the start of the new millennium the Dalai Lama spoke to issues by which we should live.

  1. Take into account that great love and great achievements involve great risk. 
  2. When you lose, don’t lose the lesson.
  3. Follow the three Rs: Respect for self, Respect for others, Responsibility for all your actions.
  4. Remember that not getting what you want is sometimes a wonderful stroke of luck.
  5. Learn the rules so you know how to break them properly.
  6. Don’t let a little dispute injure a great friendship.
  7. When you realize you’ve made a mistake, take immediate steps to correct it.
  8. Spend some time alone every day.
  9. Open your arms to change, but don’t let go of your values.
  10. Remember that silence is sometimes the best answer.
  11. Live a good, honorable life. Then when you get older and think back, you’ll be able to enjoy it a second time.
  12. A loving atmosphere in your home is the foundation for your life.
  13.  In disagreements with loved ones, deal only with the current situation. Don’t bring up the past.
  14. Share your knowledge. It’s a way to achieve immortality.
  15. Be gentle with the earth.
  16. Once a year, go someplace you’ve never been before.
  17. Remember that the best relationship is one in which your love for each other exceeds your need for each other.
  18. Judge your success by what you had to give up in order to get it.

 

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